Knot Kneading & Not Needing to Know: Me & the Sanford Mess

One cannot step outside the system. And we are the system. As I argued last week with respect to the war in Iran, truth can be hard to come by, outside of God’s Word and His world. Because every man is a liar. And every word that proceeds from our lips is tainted by our tainted lips. Even the “wisdom” wrought by the new god of our age, AI, still finds its ultimate source in our deceptive hearts.

Which brings us to the kerfuffle in, through, under and around Saint Andrews Chapel, Reformation Bible College and Ligonier Ministries. Charges, both criminal and ecclesiastical, have been attempted. Some “trials” and some “investigations” have taken place. We’ve had dismissals, convictions and appeals. Various courts have expressed their views, and understandably, everyone wants to know what’s going on. I’m not here to tell you.

It’s true that I know virtually the entire cast of this drama, some quite well. It’s true I’ve been close enough in the past to see the sausage being made. It’s even true that I have my own preliminary perspectives, held loosely. And for now, held privately. Because what I don’t have is the knowledge or the power to untie this Gordian knot. About the only thing I can feel confident in is this sad truth- someone isn’t doing right. “It’s all just a misunderstanding” won’t untie the knot either.

Maybe there’s another thing I can be confident of. People, on whichever side of whichever issue, have taken, are taking and will take to social media to lobby for their perspective, long before they know enough to do so. Some readers will be swayed, and add to the throng on every side.

The drama is in the people and institutions that we all “know” in common. The reality is that it is extremely likely that when all the sin of all this mess is weighed on the last day, the majority of the sin will be in the people that we all don’t know- the posters anonymous and otherwise who insist their side is right and their enemy is guilty.

Which is not to say that no one is guilty among those who are center stage. I’m sure there is plenty of guilt to go around, with some much more victims and others much more victimizers. We become victimizers, however, when we pretend we know which are which before all is known. When we forget the wisdom of God who tells us: “The first one to plead his cause seems right, until his neighbor comes and examines him” (Proverbs 18:17).

My counsel for those involved is to seek arbitrators agreeable to every side. And for everyone to steer clear of the court of public opinion. My guess is we will, for the most part, do just the opposite, much to our shame. There are no winners here. There is, however, One who will, in the end, judge all things rightly.

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Sacred Marriage; Confessing His Grace and More

Lisa and I discussing the ministry of Jael. Plus, the value of being open about our past sins in celebrating His ongoing grace, and how the Last Adam, the Firstborn of the New Creation is reversing entropy. Tune in, give a listen. Or you might end up with a tent peg in the head.

This week’s Jesus Changes Everything Podcast

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Muzzled Oxen: Financing the Work of the Kingdom

Trolls, I am convinced, know they are trolls. They make no pretense of making any sense. They are self-consciously jerking us around which makes them more nasty than ignorant. There are, however, some whose hostility is genuine but so powerful that it blinds them to their blindness. They make as much sense as trolls, but they mean it. They are more ignorant than nasty.

Consider, if you will, financing the kingdom of God. I have heard the argument made, when “tickets” to a Sunday morning service are on sale that the gospel should not be for sale. Well and good. Hear, hear. I’ve also heard, on the other hand, complaints about churches and ministries asking for donations. “Why are they always begging for money?” I get that there are some, especially but by no means exclusively among prosperity preachers, who live pretty high on the hog. But, isn’t how money is spent a separate issue from how it is raised? Some people even complain about the lifestyles of those who earn their wealth in the marketplace.

It seems to me that if we object to charging people when we bring the Word of God to bear on their lives and we object to raising funds through donations to finance bringing the Word of God to bear on people’s lives that our real objection is to bringing the Word of God to bear on people’s lives. It seems to me that what we really want is to be served without being reminded of the need to serve those who serve. We resent that it costs money to do the work of the ministry.

My father used to ask this question- do you know what it takes to do a million dollars worth of ministry? His answer- a million dollars. It is true that Jesus feeds thousands with a few loaves and fish. He brings forth coins from the mouth of a fish. It’s true that silver and gold Peter had none but such as he had he gave. It is also true, however, that Paul had this to say:

My defense to those who examine me is this: Do we have no right to eat and drink? Do we have no right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas? Or is it only Barnabas and I who have no right to refrain from working? Who ever goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock? …For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope. If we have sown spiritual things for you, is it a great thing if we reap your material things? (I Corinthians 4:4-7, 9-11).

There is nothing new under the sun. There were in Paul’s day those who were in it for the money. And there were those who accused others falsely of being in it for the money. The same is true in our own day. Support your pastor. Support the ministries that have been a help to you. And give thanks.

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New Study Begins Tonight- The Parables, Lost Sheep and Coin

Last week we finished Truth You Can Count On. Tonight we begin a new study exploring the parables of Jesus. Tonight is our introduction, and a look at the lost sheep and lost coin. We serve dinner at 6:15, and begin the study at 7:00. We also livestream on Facebook Live, on the account I share with Lisa, RC-Lisa Sproul. We also, a day or so later, post the study right here. We’d love to host you in our home, or out in cyberspace.

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What is Wisdom? Better Still, Who Is Wisdom?

I’ve written before on the difference between knowledge and wisdom. The two are deeply related, but they are nonetheless distinct. You can have knowledge without wisdom, but not wisdom without knowledge. James tells us “You believe that there is one God. You do well. Even the demons believe—and tremble!” (2:19). The demons have the knowledge that there is one God. But they hate what they know, and they react to their knowledge with folly, with an angry fear.

Peter, on the other hand, reacted well to some news he likely didn’t much care for. Jesus, having drawn great crowds, having miraculously fed the five thousand, begins to speak on man’s inability to come to Him without the prior regenerating work of the Holy Spirit. In a word, He begins to talk about predestination. Predictably the crowds thin swiftly-
“From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, ‘Do you also want to go away?’ But Simon Peter answered Him, ‘Lord, to whom shall we go? You have the words of eternal life’” (John 6:66-68).

Wisdom is recognizing that even if you don’t like what you hear Jesus saying, that you still need Jesus, there is no hope without Him. You can almost hear the gears grinding in Peter’s mind. He too sees the crowd dwindling. He knows why- he too likely bristled under Jesus’ mysterious words. But as Peter mulls this over he remembers his ultimate need, and that this mystery speaking Jesus is the only one with the answer.

Wisdom then is the right response to the knowledge that we have. It is a refusal to be ruled by our emotions. The fool is the one who, wanting the world to be different than it is, determines to live in light of his wish. On the other hand, the wise man is the one who sees the world as it is and determines to live in light of reality, however he might feel about it.

The spirit of romanticism runs deep in us. It sees our emotions as the most ultimate reality, and insists reality adjust. If our feelings are the ultimate reality then they are also the ultimate ethic. That is, our feelings are their own justification. Like the demons, however, we find it all too easy to feel wrongly. Because we are angry at our brother we interpret his behavior in the worst possible light. In like manner, because we support our favorite candidate, we interpret his behavior in the best possible light. Because we are down we lose sight of the promises of God, and have the audacity to feel abandoned. Because we enjoy our sin we forget that He is holy.

Wisdom then shows itself as emotional discipline. Such doesn’t mean we don’t feel strongly. Instead it commands that we feel strongly. But accurately. Wisdom is hating all that God hates, loving all that God loves. It means knowing the limits of our knowledge, and withholding judgment until the facts are in. May God grant us the wisdom to love and seek wisdom. Jesus is wisdom’s name.

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Motive Power: Doing Right, For All the Right Reasons

God, from a certain perspective, isn’t terribly particular with respect to our motives. Inside the church there are those who argue that the right and heroic thing to do is the right and heroic thing because it is right and heroic. Spiritual maturity is measured on the Stoic scale. Others suggest that our driving goal must be simply — and alone — to please God. Still others, crasser still, take the view that we should do right in order to do well, that good things happen to those who do good. The thing is that the Bible presents all three motives before us.

Consider Moses’ parting sermon. Deuteronomy ends less with a long catalog of the grace of God in the lives of His people and more with a series of promised blessings and cursings. Moses, speaking the very words of God, is impenitently and flamboyantly crass — obey God and He will bless you in the city. He will bless you in the country. And he’ll bless you when you are young and when you are old. He will, if you obey, bless your flocks, your household, your kneading bowl, and your wok. Your goldfish will have baby goldfish that all make the honor roll.

Disobey God, on the other hand, and there is no end to how badly things will go. Your cell phone won’t work. When your car breaks down. In the middle of the traffic jam. On your way to see that important client who holds your company’s future in his angry hands.

Jesus, on the other hand, from time to time seems to pick up on the Stoic theme. He reminds us that those who follow after Him must be prepared to pick up the cross. We have to consider the cost. We must deny ourselves. Later on, however, He reminds us that He came to give life abundant, that He is the Good Shepherd. As for His example, Jesus seemed driven by, more than anything else, a desire to delight His Father. He glorified the Father who was glorified in Him.

Is it possible that all these motives have their place? When Jesus commanded that we seek first the kingdom of God and His righteousness, He told us more which direction to go and less what fuel to use to get there. That said, one motive should have no place with us — guilt. As we seek to grow in our obedience to His law, we must always do so mindful that we fail, mindful that Jesus alone succeeded, and mindful that He succeeded for us. God is through being angry with you. His wrath is gone forever, as far from you as the east is from the west. Fearing His anger, then, won’t be much of a goad toward the good.

Indeed, seeking to keep God’s law in order to keep at bay His wrath is evidence that we are indeed under the law and under His wrath. It is seeking the kingdom of God and our righteousness. Those foolish enough to go this way will spend eternity weeping and gnashing their teeth. Using God’s law to escape His wrath is like using His grace to escape His law — foolish, destructive, and counter-productive. This is how the Gentiles live.

Trust in Him because He commands it and, as Lord of heaven and earth, He is due our fealty and allegiance. Trust in Him because He delights when you do so. Even the angels in heaven rejoice. Trust in Him because at His right hand are pleasures forevermore. Trust in Him because He is altogether trustworthy. And all these things will be added unto you.

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The First Casualty: All That We Don’t Know About Iran

What I remember most about the first days of the COVID crisis was the sense that I had no idea whom to believe. I was skeptical of claims made the government because, well, they were claims made by the government. But the science end of things was, and is, well beyond my ken.

I feel much the same way, for many of the same reasons, about the war in Iran. For the last ten years or so my consumption of news has been mostly confined to scrolling through Twitter. If something caught my eye I’d head down the rabbit trail. If not, I kept scrolling. Over the course of this past decade, however, we not only have increasingly mysterious algorithms feeding our feeds, but increasingly advanced AI providing the images as well as the copy of our “news.”

Of course war’s fog existed long before the computer chip. There’s even historical dispute about the first to utter this hard truth, “In war, truth is the first casualty.” Some say the Greek writer Aeschylus, some say Senator Hiram Johnson, back in 1918. The good news is that who said it doesn’t much matter- it’s true. People who are willing to shoot at other people are likely to be comfortable not telling the truth about what’s happened.

Which is why I don’t think many of us have much understanding of what’s actually going on over there. The sunshine being spread by either side is suspect. And by either side, I mean all three sides. That is, Iran’s press releases shouldn’t be trusted. Secretary of War Hegseth’s press releases shouldn’t be trusted. And whatever the mainstream media tells us shouldn’t be trusted. It is difficult to not know. So difficult in fact that we are too quick to think we do know.

A month from now we know may more. The Strait of Hormuz may be closed, or it may be open. China may join the fray, or it may not. We may pry Iran’s cold, dead fingers off its nuclear program, or we may not. We may be beating our swords into plowshares, or we may not.

Which is why it is always so important for us to rest in what we know, to remember what we’ve been promised, to recognize who the real enemies are. We are in a perpetual state of war, and have been from the beginning. We have enemies within our own camp. Many of our enemies today will be our allies tomorrow. What is absolutely certain is that our Captain will win. In truth, He already has (John 16:33). What we’re engaged in is what the military calls a “mop-up operation.”

As believers, whether American, Iranian or Israeli, we do not put our trust in princes or horses, presidents or stealth fighters. Rather we trust the King of Kings, the Prince of Peace, the almighty, the risen and reigning Lord Jesus Christ. Truth may be the first casualty of war. The One who is the Truth, however, is the full and final victor.

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Sacred Marriage; Tipping Tips; Brother Daniel; Gifts & Giver

All new, all fresh, all together splendiferous. Check out this week’s podcast. Share it with your friends. Heck, share it with your enemies. We are supposed to love them after all.

This week’s Jesus Changes Everything Podcast

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On Being Bar-Barnabas, The Sons of the Son of Encouragement

The Holy Spirit is called by Jesus the paraclete, or Comforter. While I would never want to diminish the value of the comfort the Spirit gives, we might do well to look more deeply at the root meaning of comfort. Com, the prefix, means with, while fort comes from forte which means strength. The Spirit Jesus promises in John 14:16 comes with strength. In a similar way, to encourage, based on its root, doesn’t mean merely to speak well to another, but reminds us that speaking well to another blesses them with courage. It strengthens their resolve in the face of battle.

Just as we are called to correct gently, so we are called to encourage greatly. Which, for some of us, can be hard. Perhaps because we’ve been schooled in the biblical notion of total depravity, we seem more inclined to point out the flaws of others than their strengths. We tend to be glass half-empty people.

One friend of mine had a long and successful career as a Christian musician. When I saw him live it seemed like he was just pounding on his piano while delivering a Jeremiad, a sermon of judgment. Then, however, he spoke to the audience about some wisdom he had received from his wife. She had said to him, “You always sing about what you’re against. Why don’t you try singing about what you are for?” And so he did.

In our interactions with each other in our local body, are we more apt to grumble about whomever isn’t there, or to give thanks for those that are? Are we more likely to complain about weaknesses that remain, or strengths that are being strengthened? We are dragged down by droning denunciations. Words of encouragement, on the other hand, put wind in our sails.

The book of Acts introduces us to Barnabas, which being translated means “Son of Encouragement.” When my dear wife and I had just begun dating she asked me what I might come up with as a nickname for her. I named her “Batnabas.” True, it doesn’t roll right off the tongue. It doesn’t have any poetic panache. But it describes her well, as it means, “Daughter of encouragement.” She has an uncanny knack not only for speaking just what I need to hear, but does the same for our boys, and her friends, and so many others in our lives.

We won’t, of course, make manifest His kingdom through flattery. Blowing smoke never kindled a reformation. Genuine encouragement, however, begets courage. I’ve long argued that as sound and right as he was on justification, the defining quality of Luther was courage. Which was precisely the need of the hour. Just as it is in our day.

Look for opportunities to use your voice to encourage. Be alert. Remember that your heavenly Father is, because of our elder Brother, well pleased with you and your siblings in the faith. So let us speak to each other the words of our Master, well done thou good and faithful servant.

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Study Tonight, Truth You Can Count On: Final Word

We conclude our Truth You Can Count On study. Tonight, 7:00, we explore the name of Jesus, the Word of God. We stream our study on Facebook Live (at the account Lisa and I share, RC-Lisa) for those who attend online. You can usually also find a link to the week’s study a day or two later right here in this space. We welcome conversation from all in attendance, whatever form it takes. The atmosphere is casual, though the study itself is serious.

Local friends are welcome to come early for dinner at 6:15. Do please let us know if you plan to attend in person. Hope to see you there.

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