Grace Upon Grace: Further Up and Further In

The grace of God is as overpowering to my sin as His sovereignty was over the nothing at the creation. His grace is the unstoppable force that makes my sin, which was once entrenched, anchored, tethered to the very foundations of the earth, skitter into the nothing like a hockey puck. It is His grace that removed my sins as far from me as the east is from the west. His grace is so potent, so broad, so forever, so condescending, so costly, so penetrating, so prodigal, that to call it amazing is to miss the boat.

We cannot even begin to fathom what it means that by His grace we are forgiven. Even that, however, is only part of the story. The promise of God is not only that we will be forgiven of all the filth that infests us to our core, but that we will be cleansed of it as well. The grace of God removes the stench, removes the guilt, removes the power, and in the end the glory of His grace is that we will be like Him, the giver of this grace.

I am, of course, merely stuttering. It is a task akin to cleaning the Aegean stables to try with inadequate words to capture the breadth of our sin. It is Herculean to try in turn to express the still more powerful reality of His grace. I am comforted in my failure here, however, in knowing that some realities are just too too to be communicated by words. Even the omnipotent Spirit of God at least once found words to fail Him. He said, speaking through the Apostle Paul, “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (I Corinthians 2:9). The grace of God not only covers our sins, not only cleanses us from sins, but then rewards us beyond all imagination. The grace of God doesn’t merely rescue us from eternal torment, but delivers us into eternal, immeasurable blessing, being with Him. All this, for a wretch like me.

We will, for all eternity, climb further up and further in. We will grow in eternity, increasing in our capacity to take in His glory. We will see Him more clearly with each new day. We will start each day astonished again that there is still more, on into eternity.

To live a more full life is to seek to diminish the distractions that hide from us the important and eternal truths. If I simply remember to explore the scope and depth of my sin, and to swim in the greater depth and power of His grace, what more does my life need? Do I need to seek out other joys? Is there any reason to try to find drama? Must I work to find contentment? To live a fuller life is to adopt the wisdom of Mary, the sister of Martha. We choose the better portion when we simply sit at His feet, drink in His wisdom, and delight in His fellowship. It is to live a gospel life, to wallow in His grace. We have the Pearl of great price. We did not, however, sell everything we have. Instead it was given to us by the Pearl, the One who did sell everything He had.

As we aspire to live better lives, which certainly includes greater care and caution in the broader culture’s media that we take in, we are less concerned that this movie or that website or this other television program might tempt us to commit this worldly sin. The greater issue is that the world’s cultural baubles distract us from the simple things. That talk radio program about how awful the Democrats are, that makes it far too easy for me to forget how awful I am. That mindless pop song is less likely to We must not allow the world to set our agenda. While they desperately deny their sin, we humbly confess ours. While they despair of eternity, we long for it, because of His grace.

The devil, because he is more crafty than any of the beast of the field, delights to beguile us. He is the one who pulls us away from simplicity, from living in light of all that the Bible tells us. He wants us distracted. We fight him as we seek to focus our thoughts, rather than allowing them to be carried about by every wind of the culture. We, by His grace, meditate on His law, and thus see our sin. We, by His grace, meditate on His grace, and thus enjoy the peace that passes understanding. We are to see every complaint, whether spoken or merely felt, as a temptation away from grace, to see every boast, whether spoken or felt, as a cause for shame. We, by His grace, guard our minds, which in turn guards our hearts.

In the end, however, the glory of His grace answering our sin isn’t how wonderful things turn out for us. This is His story, not our own. His grace ultimately exists not for His sons but for His glory. Grace exists to the praise of His glory- it is who He is. His kingdom is built in this way. This is the good news of the kingdom of Jesus Christ, that He came to save sinners. He came to save a wretch like me. Because of His grace, when we’ve been there ten thousand years, bright shining as the sun, we’ve no less days to sing God’s praise than when we first begun.

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New Bible Study Tonight: Psalm 2 Dashing Ragers’ Knees

Tonight we continue our fall study. We’ll be unpacking Psalm 2, celebrating the reign of Christ and His victory. All are welcome at our home at 7:00, or to tune in on Facebook Live at RC- Lisa Sproul. We hope you’ll join us.

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Psalms: Entering His Praise First Study: Psalm 1

Last week we began our new study, exploring the glorious book of Psalms. We considered the nature of the Psalms before giving our attention to Psalm 1. A fruitful time was had by all. You can watch “>here.

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The Canaanite Woman; Lindsay’s Lone Juror & More

We find faith in the strangest places, because that’s exactly where God puts it. Check out and share today’s podcast to see how God works in mysterious, wonderful and gracious ways.

This Week’s Jesus Changes Everything Podcast

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Ask RC: Are there carnal Christians? Am I One?

Yes there are. I know this because I am one. You, I pray, are one as well. Because there are only two kinds of genuine Christians, carnal ones and dead ones. It is important, as always, that we define our terms. When I affirm the existence of carnal Christians I’m affirming the truth that all living Christians are engaged in a constant battle between their own flesh and the Spirit, between the old man and new. Paul admonishes the ones he calls brothers, to whom he says God has given grace, who are the very children of God, that they are carnal (I Cor. 3:3). If the believers in Corinth are described by the Holy Spirit as carnal, well then, believers at the very least can be carnal.

Why then ask the question? Because there is no such thing as a “Carnal Christian” ™. Here we are not talking about believers who continue to battle against sin, but unbelievers who don’t battle against sin, while claiming to be believers. There was a time when well-respected evangelical scholars advocated for the notion that one could embrace Christ as one’s Redeemer while denying Him Lordship over one’s life. There was a time when the world’s largest para-church organization taught this noxious notion. Some have even gone so far as to suggest that were a person to cry out for God’s mercy in Christ, later repudiate that profession, embrace atheism or satanism, and live a life that makes Liberace, Hugh Hefner and Jeffrey Dahmer look like a Girl Scout troop, that said person would after his death be with Jesus forever.

Such a lifestyle, however, is not what keeps anyone out of heaven. Embracing atheism or Satanism will not keep anyone out of heaven. The only thing that keeps anyone out of heaven is any sin uncovered by the blood of Christ. And all who have so been covered, while they may battle this besetting sin or walk into some other moral failure, continue to battle, and by His grace and power walk out of their moral failure. The denial of the faith, whether in word or deed, is the evidence the faith was never there, not that the sins were too great for grace.

The only thing “Carnal Christianity” ™ is good for is to open wider the gate to the wide road to hell. It is the devil’s own patented false assurance machine. Getting jabbed with it will not keep you out of hell. It’ll just delude you into thinking you’ll never end up there, until you die and join the millions of other jabbed goats in eternal torment.

The grace of God is the balm of Gilead, the comfort to those beaten down by their sins. It is not an invitation to surrender to our sins. May God give us carnal Christians grace to fight the good fight and may “Carnal Christianity” ™ return to the pit from which it came, never to return.

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Days of the Dead: The Thousands Who Will Be Butchered Today

September 11, 2001, was, in many respects, a rather ordinary day. I began the day working at my desk, writing. But my plans quickly changed. Many of us spent hours staring not at our computer screens but at our television screens. We were stunned, staggered, overcome with disbelief. But others still managed to put in a full day’s work. American business continued on. American culture, though shocked, continued on. We were dismayed, terrorized, but we kept on. Because the business of America is business, we kept going.

Among those keeping on, having productive days, were those who brutally murdered more than three thousand innocent people that day. It was all in a day’s work for them — an ordinary day’s work. The police were there, representing the full force and power of the government, protecting these men. On September 10, 2001, these men also took more than three thousand innocent human lives. On September 12, they did the same.

Today, twenty-five years later, they are still about their grisly work of butchering babies. Today, thousands will die. Just like yesterday, and like tomorrow. That Muslim terrorists took thousands of lives on one day causes us to wring our hands, to weep and mourn, to implore heaven for answers. That abortionists do the same each and every day doesn’t even register with us. It is business as usual. Today it is happening again.

It was Joseph Stalin who cynically quipped that one death is a tragedy, but a million deaths is a statistic. He touched on a hard truth. We have a finite amount of compassion, a finite ability to enter into the suffering of others. It is the diabolical art of the propagandist to tap into and direct our compassion for his own purposes. What happened on September 11, 2001, was reprehensible, tragic, evil — a vile, unprovoked attack on civilians. We need not diminish this evil in order to better see the evil of every day. Neither, however, can we let that momentary evil distract us from every day evil. We cannot, in fact, allow the evening news to establish our priorities, the shape of our thinking.

My fear, however, is that the stunning gap between the time and energy Christians have devoted to 9/11 and the amount of energy we don’t devote to the evil of abortion is not a function ultimately of television’s priorities. Neither is it, I fear, due to the very ordinariness of abortion. My fear is that we are at ease about abortion and up in arms about militant Islam because, having already been born, we are not afraid of abortion while we are afraid of terrorist attacks. Our outrage is doled out not on the basis of the moral evil but on the basis of how likely we are to be victims. When others are in danger, we murmur about what a shame it is and move on. When the target is on our own backs, that’s when we know that something must be done.

The evil of abortion, then, isn’t just something out there, something sinister abortionists, craven men and ignorant women are guilty of. We’re all guilty. The evil that drives terrorism and the evil that drives the abortion industry is the same evil that drives us to be more concerned for our own safety than for the least of these.

Jesus in the Sermon on the Mount reminds us of at least three important truths. First, God is intimately involved in the smallest details of life. The hairs on our heads are numbered, and indeed it is He who knit us together in the womb. Second, God cares about the littlest things. He controls all things precisely because all things matter to Him. Because all things exist for the sake of the one thing — His glory — there are no small things. If He cares for the sparrows, and He does, how much more does He care for each of us, even those who are yet unborn?

The third point is a little more difficult. Jesus doesn’t tell us that because God is concerned about everything, we can therefore be assured that He is concerned with what concerns us. Instead, He tells us that because God is concerned about everything, we are called to be concerned with what concerns Him. He is to set our agenda, not the world around us. The problem, rightly understood, with Muslim extremists isn’t that they kill us. Rather the problem is they go to hell when they die. The problem with abortion isn’t that those involved in that grisly trade are so wicked but that we are so wicked. The solution, then, is to seek first the kingdom of God and His righteousness.

We weep like the Pharisees prayed — to be seen by men. We contort our faces over one evil while we smile our way through the greater evil. And we wring our hands over Islam and its bloody scimitar. We fail to notice the blood on our own hands and the bloody scalpels in our midst. One day we remember. Every other day we forget. Sufficient unto the day is the evil thereunto. May He daily grant us the grace to see the evil, to repent, and to seek His kingdom, His righteousness.

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A Wretch Like Me: Diving Deep into Our Darkness

It is a manifestation of a prior irony, a particular fruit from a specific noxious tree. The broader problem is this- that we, those who are Reformed in our theology, are a profoundly proud group of people. We have come to embrace a system of thought that was itself designed to highlight His glory and our wretchedness, and yet strangely we have come to be proud that we have done so.

We don’t really believe in unconditional election- we think God peered through the corridor of time, saw that we would become Calvinists, and wisely chose us. The prior problem, however, the first fruit, is that we, in our proud defense of total depravity tend to show that we don’t believe in total depravity. That is, we affirm an abstract doctrine, “People are corrupt in every part of their being and do not have it in themselves to embrace the work of Christ” while refusing to sing the actual doctrine which says, “Amazing grace, that saved a wretch like me.”

The point of total depravity is less to understand the generic inability of generic man, but to come to terms with the specific wickedness of me. When the Bible tells us “None is righteous, no not one” the self-righteous declare, “That’s right- none of you all are righteous.” The righteous in Christ, instead affirm, “That’s right, I’m a horrible sinner.” The devil believes in total depravity. The regenerate cry out “Lord, be merciful to me, a sinner.

The problem with this problem, however, is not about us. That is, the end goal isn’t that we would have a precisely accurate view of our own sin so that our minds might better match reality. That is only a means to a better end. We need to come to understand the depth, the scope, the vileness of our sin so that we might better understand, rejoice in, proclaim, and praise the grace of God.

There are two great truths about the scope of our sin. First, you can’t over-exaggerate it. There is no way to describe our sin that makes it look worse than it is. Second, our sin can never outdistance His grace. No matter how bad we are, no matter how deep our corruption, the grace of God is bigger still. Amazing.

Were we wise, we would see our foolishness as perhaps the most astounding manifestation of our sin. That is, we are so sinful we deny our sin. The wickedness of our hearts is at work less when we commit the more flamboyant sins, and more when we quietly, peacefully, privately, justify our own sins. We expose our sin the most when we seek to cover our sin. We are accomplished rationalizers. First, while it is true that not all sins are as bad as others (remember Jesus chastened the scribes and Pharisees for “neglecting the weightier matters of the law”), we use as our scale not the revelation of God, but our own habits.

The really bad sins are those we are least tempted toward, whereas our own sins are mere peccadilloes. Second, we gather together mountains of mitigations. Well, yes I was short with my little girl, but I’ve had a very hard day, my head hurts, and the dishwasher isn’t working. Meanwhile our little girl is thinking, “Sure, I failed to clean up my room and had the radio turned up too high, but I’ve had a hard day. I had to hand wash dishes, and deal with my grumpy dad.”

Third, we nuance the sins themselves. We practice selfish conjugation. You know how we conjugate our terms- I am frugal; you are cheap; he is miserly. We turn our bitterness, which is really anger at God for His providence into “I was insufficiently grateful.” We yell at our little boy and call it a lack of self-control rather than a verbal assault on the defenseless.

The worst tool in our diabolical box is this. We diminish the scope of our sin by diminishing the holiness of God. It is right and fitting that we should take into account the nature of our victim in assessing our guilt. It is not so bad to kill a fly as it is to shoot the neighbor’s dog, which is not nearly so bad as shooting the neighbor. All of which, the fly, the dog and the neighbor are minuscule in comparison to the God who made them.

The truly ghastly thing about shooting our neighbor isn’t that he’s a man, but that he bears the image of God. We sin against the eternal Creator and Sustainer of the universe. We dishonor His law. We treat His name as a plaything. We come to worship Him on His day, and allow our minds to wander back to work, to our favorite sports team. We, who owe Him everything, refuse to give thanks, refuse to give obeisance, refuse to give heed, refuse to give honor. Every moment that He keeps us from the flames of hell, that is amazing grace.

And it is all so much worse. Above I am able to catalog only those sins that my pride and my cowardice will allow. I am too proud, sinner that I am, to really describe the kind of sinner that I am. My private thoughts, the useless things that I long for, even these live in the shadow of what lies in the shadows of my heart that I can’t even look at, far less expose to others. I only know the barest surface of my sins, that lie beneath me like a vast ocean. There is no sin that I am not capable of, with ease. You, I suspect, are no better.

But grace is. This great Apollyon monster, this great Goliath of sin that delights to daily taunt me, this shocking, stunning cesspool of my sin, is all felled by grace. Our Lord, in taking on flesh, takes up five smooth stones. Our Lord, in walking into that valley, was lifted up on that cross. Our Lord, in flinging that stone, committed His Spirit into the Father’s hands. Our Lord, in taking Goliath’s own sword to cut off his head, is pierced by the spear of the Roman soldier. Our Lord, in displaying that head rose from the dead and walked out of the tomb.

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New Bible Study: Psalms: Entering His Praise

Tonight we begin our fall study. We’ll be taking a journey through the book of Psalms. Tonight, an exploration of what the Psalms are, and an unpacking of Psalm 1. All are welcome at our home at 7:00, or to tune in on Facebook Live at RC- Lisa Sproul. We hope you’ll join us.

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Prudence, not Panic; What’s Up; Blessed Are You

A wise man sees what is coming. The fool claims there is a lion in the street. Thus the difference between prudence and panic. New study starting, new book coming. Plus, rejoicing in persecution in submission to Christ. All whipped up just for you, like a well made omelette. Dig in.

This week’s Jesus Changes Everything Podcast

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Oh the Humanity! Speaking “Truth” to “Power”

We spend an awful lot of talk and ink discussing the proper and biblical way to disagree with one another. Often we debate whether sarcasm is ever a legitimate tool in the believer’s arsenal. We dispute about what situations call for the Matthew 18 protocol and which ones do not.

We have the nice police regularly tooting their whistles and waving their batons about over a hard word or two, following by sundry citations of our Lord zinging His enemies with the wit of Shakespeare and the venom of Don Rickles. For all the talk, however, we’re making little progress in reaching consensus. Come now and let us reason together.

Our disputes are by and large through impersonal cyber means, which exacerbates an already existing problem. We don’t speak on the interwebs with the same gentleness with which we talk with one another in real life. Mere written words are denuded of all the subtleties and nuances of face-to-face conversation. There we have tone of voice, posture, and facial expression to give us clues. In real life, even when we are steaming mad, we still sense their humanity and typically temper our tantrums.

We are prone to denying our opponents’ simple humanity. I receive regular reckless accusations against me on the flimsiest of evidence. As the conversation moves forward, each participant feels absolute freedom to ascribe to me perspectives I’ve not only never taken but have expressly denied. And then to add insult to injury, they assign sundry selfish motives to all that I do.

Some time ago I had a conversation go something like this, “I heard on a podcast that you said on a podcast that Lutherans are heretics who go to hell.” I replied, “I didn’t say that as I have never believed that. Could you please cite where you believe I said that?” “I don’t have time to hunt down the citation. Why don’t you tell me what you did say on that podcast?”

So I’m now accused of saying something I never would have said. I ask for the source. And in turn I am asked for a source where I didn’t say it. “Uh, here’s your source- everything I’ve ever written or said that has ever been published. Those are all the places where I didn’t say what you say I said.”

Others came to my accuser’s defense, noting that one thing they know about me is that I like to confuse my congregation, and that I’m just interested in selling books and getting butts in seats at my seminars. I was told that I have ulterior motives.

Sadly, I have no citations from my writings or podcasts where I publicly deny having ulterior motives, desiring to confuse my congregation and having a mercenary perspective. All this because I’m a Calvinist and not a Lutheran. I’m confident, by the way, that many a Lutheran has been treated as badly by Calvinists.

I’m guilty of the same I must confess. A star in Hollywood, a well known podcaster, a political pundit are, too often in my own mind, not real people deserving of Christian charity. Perhaps being on the receiving end will help me to more fully repent. Lord help us to never forget that the people we disagree with are people before they are people we disagree with.

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